Theology of COVID-19 Vaccine: A Pastoral Letter

From: KwaZulu-Natal Christian Council (KZNCC), the KZN Church Leaders Group (KZNCLG) and the Ecumenical Movement in the province of KwaZulu-Natal (KZN)

To: The Faith Communities and the People of KZN

This pastoral letter is written to you to bring hope in the midst of concerns about the surge of the Corona Virus Disease of 2019 (COVID-19). Other viruses have come and gone. This one has come and will definitely go. The concerns of both the scientific and other communities must be taken seriously. The problem of the virus and the manufacturing of the vaccine must be attended to meticulously, accurately and with total care and compassion. Our condolences goes to those who have lost their loved ones. We thank God for the mercy and protection for all of us who have found grace in Him (sic).

Why does God Allow Coronavirus and other Catastrophes?

The doctrine of the ‘fall of man’ (sic) teaches humanity that we are now living in a broken world. Since the ‘fall’, thistles and thorns have broken into the world. Meaning that death has entered creation and humanity was bound to experience physical death. Death, diseases and calamities have become one of the ways humanity would leave this world. Coronavirus is one of those means.

Coronavirus (COVID-19) is not the first to surge in the world. We had the Antonine virus (165 AD); the Justinian Plaque (541 AD); the Small pox (735 AD); Black Death (1347) to quote a few and most recently, HIV and AIDS and COVID-19 (2019 AD). This gives us reason to believe the Lord saying: “Do not be afraid – I the Lord have overcome the world”. “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4).

Though we may not know yet, the purpose of unleashing COVID-19 we learn from the Scriptures that plagues were unleashed to liberate the children of Israel from the Egyptian bondage; the incidents in the book of Revelation were meant to bring the nations and people of that future time to come to Christ and reject the Anti-Christ. At the moment the time of the church, our present time is the era of grace in the presence of the Holy Spirit. We are not in the times of the great tribulation as yet.

Meaning to refer to Rev. 13: 1 – 18 and apply it to our time is an eschatological misunderstanding .The number 666, the name of the beast from the Sea – the Anti-Christ, referred to by the beast from the Earth – the false prophet – the number of the human being – the AntiChrist has nothing to do with the sort after vaccine for COVID-19. God’s leashing of calamities is meant to teach people obedience, is to oppose pride, to abolish idolatry, to teach gratitude, to defend holiness, to show the power of God and salvation of humanity. The calamities are to teach us to pray to the living God, to love God and one another to bring forth peace with justice.

Concerns Raised by Moral Theology and Concerned Communities

Especially the proponents of pro-life groups – opposed to abortion – would not accept any vaccine manufactured from aborted foetuses as has been the case in the 1970’s. Another concern was raised on the possibilities of side effects; concern is raised on the evil forces who want to exercise social control of humanity by subjecting humans to technological control and by so doing exercise power over them by a computerised system. As it is murmured in some scientific communities as well, a concern is raised on the rush of the production of the COVID-19 vaccine which has not followed the previous normal and procedural protocols of manufacturing a vaccine. There is hesitancy on the quality and purity on the present vaccines which are being produced.

There is a concern about the possible nationalisation of the vaccines. Seemingly rich nations will hoard the vaccines for themselves at the detriment of the poor nations. Another concern is raised on the capitalisation or commercialisation of the vaccines. That is the vaccines will be so expensive that the poor nations may not afford. And that the vaccines are meant to make exponential profits from the poorer nations of the world. And that the acceleration of the production of the vaccines compromise the harmlessness of the product. Religiously speaking, there is a concern that the vaccine may produce future generations which are religiously immune. Meaning that the nations will be so contaminated and have no consciousness of religious thought since their DNA’s will be tempered with.

One more concern is that of misinformation and disinformation. Both the misrepresentation of facts from quasi scientific commentators and theological misapplication of scriptures is exacerbating the problem. Baseless conspiracy theories are not helpful.

Other possible steps to be considered concerning the vaccine/s:

“We should thankfully acknowledge the input of the medical fraternity, the carers, those standing in the front line, the president, the government and other institutions.

We would need a chapter by the medical fraternity or department of health of explaining exactly not only what the virus causes but also what the vaccine does and the different types of vaccines available at present:

We should broadcast that central message of OT and NT Scripture “Do not be afraid!” of the situation as God is Lord of life, health, sickness and death.

This message should also penetrate the many fears that have been generated in view of possible vaccinations, that they are saving devices of God and not destructive forces of His adversary.

We should distinguish between solid, health-providing information and fake news, especially within our different churches and faith-based communities, and in our prophetic ministry warn against minimising or disregarding the threat

We want to stress that we as a faith-based community wish to collaborate and work together with the government, health dept., medical fraternity and all relevant institutions, NGO’s etc”.

Conclusion: Is God central in this surge of coronavirus? Yes. God is incharge: He (sic) says: “I am the Lord, and there is no other, besides me there is no God; I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other. I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things” (Isaiah 45:5-7 – 10; 31: 2; 47: 11; Amos 3: 6)).

All concerns are legitimate. Concerns from the scientific, communal and religious communities are genuine and must be engaged with respectfully and openly. All baseless misinformation and disinformation must be rejected. The deliberate falsehood theories must be identified as such. Fake.

We can make a contribution towards the annihilation of COVID-19 by mutual cooperation and reciprocal sharing of what works better for the progress we need to exterminate COVID-among us.

Collated: Dr. Mogashudi Lucas Ngoetjana. Deputy CEO: KZNCC

Contributors

  1. Rev. George Scriba
  2. Rev. Sonto Thusi
  3. Rev Hugh Wetmore

Engines

https://www.crosswalk.com/church/pastors-or-leadership/ask-roger-god-and-coronavirus

 

https://en.wikipedia.org/wiki/Impact_of_the_COVID-19_pandemic_on_religion.